Since it’s Easter, I’ve been having a few discussions around the resurrection of Jesus (see Luke 24 for one account). One of the discussions involved my interlocutor arguing that the resurrection would require complete suspension of the laws of physics, and thus must be discounted. His idea was that the best explanation was “mass delusions and a series of hallucinations”.
I think it’s important to distinguish in what capacity we make different statements. As individual human beings we tend to be multifaceted; within specific disciplines, we must narrow our range of possibilities. Science, for instance, explores natural phenomena within the known universe. History explores multiple strands of evidence (some scientific, some not) to investigate and understand events in the human past. Psychology tries to unravel the curious workings of the human mind. Each of these is limited in scope, but powerful within its field. Continue reading →
A few days ago a pair of Dutch comedians, Sacha Harland and Alexander Spoor, decided to perform the sort of lame prank that is guaranteed to pull internet views. They wrapped a Bible with a cover reading “Holy Quran” and then read excerpts to random people in the streets to get a reaction.
The Age newspaper had an article on it, Patheos had a post about it on The Friendly Atheist, it’s been featured far and wide. It has over a million views on Youtube.
The creators explained the experiment thus:
“Muslims have been accused of following a faith that has no place in our Western culture. What about Christianity? A religion that has influenced our culture greatly.”
Society changes, but the Bible doesn’t. So how can the Bible have anything relevant to say that can guide our lives in this 21st century, interconnected, post-modern world? And if we just reinterpret it to suit our changing social context, what is the point?
My wife and I were recently asked to give a seminar at the University of Melbourne on the question of alien life. As an astrophysicist and a biologist, we presented what science can currently say about the possibilities of life beyond Earth, and also each gave our perspectives on how we personally think about the subject.
I’ve distilled the main points of the talk into essay form, check it out here:
Often, when someone experiences a personal setback, the “encouragement” given to them by well-meaning Christians is: “Don’t worry, God has a plan for your life,” or, “It’s all part of God’s special plan for you.”
God certainly has a deep desire for you to be reconciled to him, but usually when people talk about “God’s plan for my life” they mean that there are very specific, very human milestones that God has laid out for them to reach and achieve during their time on this Earth. And I don’t think that idea is Biblically grounded.
The essential element of Christianity is a personal relationship with Jesus. Last week I participated in a study of Mark 7, and was reminded just how personal Jesus’ interactions with people were during his ministry on Earth.
There are three major segments to Mark 7, and at first glance they don’t seem to have too much in common (at least, they didn’t to me). I strongly encourage you to read the whole chapter yourself (use BibleGateway if you don’t have a Bible handy), but I’ll give a brief overview of each section:
So, in a previous post I talked about how Nature doesn’t have a voice, and that this makes it difficult to ask it questions. Today I want to talk about an alternative way of interpreting nature.
Francis Bacon talked about reading “both books” in order to gain insight about God. By this he meant that God is revealed in scripture, because the Bible is God’s Word to us, and God is also revealed in nature, because he is the Creator of the universe. It seems to me that asking questions of nature can be very similar to asking questions of Scripture, which in turn is very similar to asking questions of a novel. Let me explain: