How not to argue about the resurrection

Since it’s Easter, I’ve been having a few discussions around the resurrection of Jesus (see Luke 24 for one account). One of the discussions involved my interlocutor arguing that the resurrection would require complete suspension of the laws of physics, and thus must be discounted. His idea was that the best explanation was “mass delusions and a series of hallucinations”.

I think it’s important to distinguish in what capacity we make different statements. As individual human beings we tend to be multifaceted; within specific disciplines, we must narrow our range of possibilities. Science, for instance, explores natural phenomena within the known universe. History explores multiple strands of evidence (some scientific, some not) to investigate and understand events in the human past. Psychology tries to unravel the curious workings of the human mind. Each of these is limited in scope, but powerful within its field.
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Pranking the Qur’an

A few days ago a pair of Dutch comedians, Sacha Harland and Alexander Spoor, decided to perform the sort of lame prank that is guaranteed to pull internet views. They wrapped a Bible with a cover reading “Holy Quran” and then read excerpts to random people in the streets to get a reaction.


The Age newspaper had an article on it, Patheos had a post about it on The Friendly Atheist, it’s been featured far and wide. It has over a million views on Youtube.

The creators explained the experiment thus:

“Muslims have been accused of following a faith that has no place in our Western culture. What about Christianity? A religion that has influenced our culture greatly.”

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George Ellis on physics and free will


George Ellis

Over at Scientific American, there’s an excellent interview with physicist-mathematician-cosmologist George Ellis.

Ellis is a world-renowned authority on cosmology, particularly the large-scale structure of the universe and the Big Bang. The interview deals particularly with some recent over-reaching claims by physicists such as Lawrence Krauss and Stephen Hawking, but also touches on the philosophy, free will, and the nature of scientific inquiry. The interview is conducted by John Horgan.

A few highlights:

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On interpretation and reinterpretation of the Bible

Society changes, but the Bible doesn’t. So how can the Bible have anything relevant to say that can guide our lives in this 21st century, interconnected, post-modern world? And if we just reinterpret it to suit our changing social context, what is the point?

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Atheism can be dismissed without evidence

I’ve often heard from atheists that “claims made without evidence can be dismissed without evidence”. And while it’s become an annoying refrain in the religious/secular conversation, there is a certain logic to it.

But here’s the thing: atheism, by definition, cannot have evidence. Atheism is a positive claim about the non-existence of God (or gods). And there cannot be positive evidence that proves the non-existence of a spiritual being.

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Are we alone in the universe?

A guest post that I wrote over at City Bible Forum.

My wife and I were recently asked to give a seminar at the University of Melbourne on the question of alien life. As an astrophysicist and a biologist, we presented what science can currently say about the possibilities of life beyond Earth, and also each gave our perspectives on how we personally think about the subject.

I’ve distilled the main points of the talk into essay form, check it out here:

Are we alone in the universe?


John Dickson’s tips for atheists

John Dickson of the Centre for Public Christianity wrote an excellent piece for Easter, offering some helpful dialogue pointers for atheists. He gives useful tips on the rich intellectual tradition of Christianity:

“My first tip, then, is to gain some awareness of the church’s vast intellectual tradition. It is not enough to quip that ‘intellectual’ and ‘church’ are oxymoronic. Origen, Augustine, Philoponus, Aquinas, and the rest are giants of Western thought. Without some familiarity with these figures, or their modern equivalents … popular atheists can sound like the kid in English class, ‘Miss, Shakespeare is stupid!'”

…and offers a vital comment on the status of Young-Earth Creationism within the broader Christian Church:

“Richard Dawkins and Lawrence Krauss have done a disservice to atheism by talking as though 6-Day Creationism is the default Christian conviction. But mainstream Christianities for decades have dismissed 6-Day Creationism as a misguided (if well-intentioned) project. Major conservative institutions like Sydney’s Moore Theological College, which produces more full time ministers than any college in the country, have taught for years that Genesis 1 was never intended to be read concretely, let alone scientifically. This isn’t Christians retreating before the troubling advances of science. From the earliest centuries many of the greats of Judaism (e.g., Philo and Maimonides) and Christianity (e.g., Clement, Ambrose, and Augustine) taught that the ‘six days’ of Genesis are a literary device, not a marker of time.”

Read the whole piece on ABC’s website.

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