Meditations on Mark 7

The essential element of Christianity is a personal relationship with Jesus. Last week I participated in a study of Mark 7, and was reminded just how personal Jesus’ interactions with people were during his ministry on Earth.

There are three major segments to Mark 7, and at first glance they don’t seem to have too much in common (at least, they didn’t to me). I strongly encourage you to read the whole chapter yourself (use BibleGateway if you don’t have a Bible handy), but I’ll give a brief overview of each section:

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Doing a little mythbusting…

Hard to believe that in such an intellectually advanced age there are still some who cling tenaciously to the notion that “Jesus was not a real historical figure”, but apparently the light of education has still not penetrated all the deep corners.

Should be unfortunate enough to find yourself accosted by denialists, you may find this essay series by James Hannam useful. Hannam writes in his introduction:

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“The thesis that Jesus never existed has hovered around the fringes of research into the New Testament for at least a century but it has never been accepted as a mainstream theory. This is for good reason. It is simply a bad hypothesis based on arguments from silence, special pleading, and an awful lot of wishful thinking. It is ironic that certain atheists will buy into this idea and leave all their pretensions of critical thinking behind…

In this four-part series, it is not my intention to study the minutiae of the various arguments. Instead, I will focus on three central contentions often advanced in discussions about Jesus. These are 1) the lack of secular references,  2) the alleged similarities to paganism, and 3) the silence of St. Paul.”

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Hannam deals with each of these contentions in a highly readable and well-researched series of essays. Read the rest of Is Jesus Christ a Myth? here:

Part 1  |  Part 2  |  Part 3  |  Part 4

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Hannam holds degrees in physics and history from Oxford and London universities, and his doctorate in the history of science from Cambridge University, and recently published God’s Philosophers: How the Medieval World Laid the Foundations of Modern Science, the first history of medieval science written for the layperson. (You can also read more from him at Quodlibeta).

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Related posts:

Faith: reflecting on evidence

A theoretical faith

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