A few days ago a pair of Dutch comedians, Sacha Harland and Alexander Spoor, decided to perform the sort of lame prank that is guaranteed to pull internet views. They wrapped a Bible with a cover reading “Holy Quran” and then read excerpts to random people in the streets to get a reaction.
The Age newspaper had an article on it, Patheos had a post about it on The Friendly Atheist, it’s been featured far and wide. It has over a million views on Youtube.
The creators explained the experiment thus:
“Muslims have been accused of following a faith that has no place in our Western culture. What about Christianity? A religion that has influenced our culture greatly.”
Here’s an example of a legal right, and a justification for its existence:
Society needs someone appointed to make decisions on everyone’s behalf, because we can’t get anything done if we need to consult the whole population about every decision. Since this person is making decisions for everyone, everyone should have a say in choosing who this person is. Therefore, everyone should have a right to vote.
We start with a societal need, and the rights endowed upon citizens are based on that need.
Here’s another societal need:
Society needs good future citizens. Thus, society needs children, and needs to promote the best upbringing for those children. Children require a mother and father. The best care for children is usually given by their parents, and this care will take many years and require huge investment. Thus the people involved need to feel secure as they invest time, effort and money into creating a family in which children can grow up. Thus, we create a legal framework where any man and woman (the most basic and universal requirement for parents) may enter into a legal contract that encourages them to invest in creating a potential home for children. Thus, any pair of one man and one woman may choose to get married.
Pope Benedict XVI announced today that he will be stepping down from the papacy. As he wrote in his resignation letter:
“After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.
“I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering.
Over in the Guardian‘s website, prominent atheist Julian Baggini has written a Heathen Manifesto in which he calls for atheists everywhere to stop insisting on a polarised society and try to listen a little more to what he calls the “moderate middle”, those who lack religious belief but are also turned off by the froth and vitriol of Dawkins et al.
As Baggini puts it in his introduction:
“This manifesto is an attempt to point towards the next phase of atheism’s involvement in public discourse. It is not a list of doctrines that people are asked to sign up to but a set of suggestions to provide a focus for debate and discussion. Nor is it an attempt to accurately describe what all atheists have in common. Rather it is an attempt to prescribe what the best form of atheism should be like.”
I rather like Baggini. More than many other atheist writers he is willing to conduct a reasoned dialogue rather than simply engaging in posturing and rhetoric. And I was very interested in his manifesto, so let’s go through it briefly. I’ve kept his headings to give this some sort of structure, and inserted my own comments at various junctures. Baggini’s manifesto is in italics, my own insertions are in normal typeface. Some sections have been trimmed for brevity.
Today marks the 374th birthday of Nicolas Steno, a pioneer in geology and anatomy in the 17th century. Steno (Neils Stensen in the original Danish) was born in 1638 in Copenhagen, and after completing his university education in Denmark he spent the rest of his life travelling throughout Europe and collaborating with prominent physicians and scientists.
While the common approach of scientists at the time was to appeal to the ideas of Aristotle and Pliny, Steno was determined to examine evidence for himself and draw his own conclusions. He was guided in this by his religious convictions about God as Creator of the natural order.
The Telegraph has an interesting short piece from Alistair McGrath today. He looks at the parallels between the faith in the Higgs boson and faith in God, both based on explanatory power rather than direct experiemental observation. He concludes:
“Some tell us that science is about what can be proved. The wise tell us it is really about offering the best explanations of what we see, realising that these explanations often cannot be proved, and may sometimes lie beyond proof. Science often proposes the existence of invisible (and often undetectable) entities – such as dark matter – to explain what can be seen. The reason why the Higgs boson is taken so seriously in science is not because its existence has been proved, but because it makes so much sense of observations that its existence seems assured. In other words, its power to explain is seen as an indicator of its truth.
“There’s an obvious and important parallel with the way religious believers think about God. While some demand proof that God exists, most see this as unrealistic. Believers argue that the existence of God gives the best framework for making sense of the world…
“There’s more to God than making sense of things. But for religious believers, it’s a great start.“
This year marks the 400th anniversary of a momentous event in the English-speaking world: the first publication of the Authorised Version of The Bible, commonly known as the King James Version.
The translation project was instigated by King James I as a way of reconciling some of the theological disagreements between high-church Anglicans and Puritans. The transition from Latin Vulgate texts to early English bibles had not been a smooth one, and in 1604 James called for a completely new translation, “as consonant as can be to the original Hebrew and Greek.” Published in 1611 after 7 years of diligent work by 47 different scholars, the Authorised Version was not just the most influential version of the Bible, it was one of the most influential works in the history of the English language.