I received the following piece via email from the Jesuit Institute of South Africa.
I didn’t write it, but I think that it is a useful discussion of what the Catholic concept of “papal infallibility” actually entails.
Infallible?by Raymond Perrier
Infallible must be one of the most misunderstood terms in Catholic vocabulary. Reflecting on the Papacy of Benedict XVI we can remind ourselves what Papal infallibility is and most importantly what it is not.
Pope Benedict XVI announced today that he will be stepping down from the papacy. As he wrote in his resignation letter:
“After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.
“I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering.
In 1 Corinthians 1-6, Paul admonishes the church in Corinth because church members have been suing each other. In this age of incessant litigation, it’s a passage with a great deal of application.
Here’s how it reads in the NIV:
“If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother takes another to court — and this in front of unbelievers!”
In this essay I explore some of the manifestations of ‘teenage rebellion’ in matters of faith and society: how disillusionment with God can manifest and impact our lives. As we grow from infancy to adulthood, an early childish optimism towards our idealised vision of life often gives way to dissatisfaction, cynicism and disillusionment in our teenage years. This is a natural by-product of a youthful idealism based on unrealistic notions, and hopefully as we continue to mature to adulthood we understand life more deeply and regain our satisfaction, enthusiasm and sense of wonder with all that this life and universe have to offer. In general, I believe that this disillusionment is rooted in our early failure of understanding. The core of the Christian faith is a personal relationship with God through the person of Jesus. A person who believes in God but does not have a relationship with him may find that this level of faith is insufficient to withstand the additional pressures, responsibilities and difficulties that adulthood requires. On a broader perspective, I also look briefly at disillusionment with science from the Enlightenment to the present day.
Today marks the 374th birthday of Nicolas Steno, a pioneer in geology and anatomy in the 17th century. Steno (Neils Stensen in the original Danish) was born in 1638 in Copenhagen, and after completing his university education in Denmark he spent the rest of his life travelling throughout Europe and collaborating with prominent physicians and scientists.
While the common approach of scientists at the time was to appeal to the ideas of Aristotle and Pliny, Steno was determined to examine evidence for himself and draw his own conclusions. He was guided in this by his religious convictions about God as Creator of the natural order.
At my church we’re currently hosting a cricket tournament.
Basically, a few friends were bored in the wet and cold winter months, and decided to convert the church hall (which was already carpeted) into an indoor cricket facility. One thing led to another, and suddenly we were hosting a tournament with 10 teams from all over the city and had sparked a community of over 100 people (and probably a dozen nationalities) who get together up to three times a week to hang out and play some friendly (but very competitive) cricket.
Sex and science: we need to talk about both. And not just on this blog – we need to talk about them in church and at home, too.
Both sex and science are hugely powerful and important. Both have the potential to be wonderful, or to be terribly destructive. Responsibility and maturity are needed before we can safely handle either.
This doesn’t mean that we shouldn’t teach our kids about sex, or science for that matter. Interest and curiosity (in both areas) are aroused from a young age, so let’s rather start the discussions early. Parents and pastors need to be willing to engage openly with both subjects.
But we need to be honest about both. Eventually, kids are going to grow up and engage with the wider world, and the wider world is drenched in both science and sex.